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She Shall Be Praised
“Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” (Proverbs 31:30)

 Proverbs 31 is identified as “the words of King Lemuel” (v. 1). Since it is divided into two distinct parts, some have proposed that it has two different authors. The first part (vv. 1–9) consists of “the prophecy that his mother taught him” (v. 1), while the second part (vv. 10–31) describes “a virtuous woman” (v. 10). Perhaps it is better to understand the woman as Lemuel’s mother, for “her children rise up and call her blessed” (v. 28).

 “Many daughters have done virtuously” (v. 29, same word as in v. 10). Recognizing that the only other woman described as “virtuous” in the Bible was Ruth (Ruth 3:11) gives us more complete insight into such a woman’s character. The woman described in Proverbs 31 is one who has achieved in all its fullness the glories of her womanhood, both in the home as wife and mother and in her community. Not only do her children bless her, but her husband has absolute confidence in her (v. 11), appreciates the bounty which she brings (v. 12), has the freedom to be an effective leader in the community (v. 23), and praises her virtue to others (v. 28).

 Without question, the key to her accomplishments is found in our text. Her fear of the Lord blossoms into such inner beauty and diligence that, by wisdom and devotion, she so trains her children and so lovingly provides for her husband’s needs that when they leave the home which she has fashioned and have occasion to speak of her, their words will be blessing and praise.

 On this day when so many of us remember and are thankful for our godly wives and/or mothers, let us rekindle our own fear of the Lord and by so doing develop similar qualities and habits. JDMicr-home2

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Why It Was a ‘Good’ Friday

“As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council.” (Luke 22:66)

The origin of “Good Friday” ceremonies are somewhat muddled in history. Some suggest that the earlier roots go back as far as 100 A.D., but others insist that it was well into the fourth century before anything like the “passion week” observances became established.

Beyond that, there is a good bit of controversy about the title itself. Everyone now agrees that the focus of the dedication is on the crucifixion of our Lord. So, why “Good” Friday? Why not “Sad” Friday, or “Awful” Friday? Although historians and theologians tend to focus on the etymology of the term and debate the circumstances by which the ceremony became identified, the truth may well lie in the sovereignty of God Himself.

On that day in history, the sins of the world were paid for! This was the day on which “it pleased the Lord to…make his soul an offering for sin” (Isaiah 53:10). That day, the Lord “laid on him the iniquity of us all” (Isaiah 53:6).

Yes, there was great sorrow and travail that day. During the awful physical darkness from noon to 3:00 p.m. (Matthew 27:45), Jesus had cried out in utter anguish: “My God, My God, why have you forsaken me?” (Matthew 27:46). The earth itself shook and rumbled as the creation was torn asunder in reaction to the horrific judgment of the Creator for sin (Matthew 27:51).

But then came the victory cry, “It is finished!” (John 19:30), and, “Father, into Your hands I commit my spirit” (Luke 23:46). His suffering ended, the payment completed, eternal propitiation accomplished, Jesus laid down His human life to await the great resurrection that God might give “assurance of this to all by raising Him from the dead” (Acts 17:31).

* Dr. Morris is Chief Executive Officer of the Institute for Creation Research.

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The Design and Complexity of the Cell

by Jeffrey P. Tomkins, Ph.D.

The majority of scientifically trained biologists and geneticists are taught that the apparent design that is observed in cells is the result of only random chemical and energy processes operating over eons of time. Such a belief system prompts their thinking to rest on purely natural logic, producing materialistic conclusions—and often ignoring or marginalizing the implications of careful engineering and design.

There are, however, multiple thousands of scientists who accept the Bible’s message that there is a Creator who planned the creation, designed the intricate engineering efficiencies into that creation, and then built the product: our planet and its wonderfully unique life and functions. That belief system not only fits empirically with what is observed (design, precise function, operational efficiencies, etc.), but provides insight that enables creation-based scientists to grasp the significance of the information more readily—without having to invent a supposed eons-long story for the development of what is actually observed.

Dr. Jeffrey Tomkins and his contributing colleagues have provided an excellent resource that documents and helps explain the intricate processes of cells, and gives keen insight for “clearly seeing” the obvious hand of the Creator in the “things that are made” (Romans 1:20).


Click here for more information about Dr. Jeffrey Tomkins and contributing authors.

Primary Author

Dr. Jeffrey Tomkins

Research Associate

Dr. Jeffrey Tomkins earned a master’s degree in Plant Science in 1990 from the University of Idaho, where he performed research in plant hormones. He received his Ph.D. in Genetics from Clemson University in 1996. While at Clemson, he worked as a research technician in a plant breeding/genetics program, with a research focus in the area of quantitative and physiological genetics in soybean. After receiving his Ph.D., he worked at a genomics institute and became a faculty member in the Department of Genetics and Biochemistry at Clemson. He had become a Christian as an undergraduate at Washington State University in 1982, with a goal to eventually work as a scientist and author in the creation science field. In 2009, Dr. Tomkins joined the Institute for Creation Research as Research Associate. He is the primary author of The Design and Complexity of the Cell.


 Contributing Authors

Dr. Nathaniel Jeanson

Deputy Director for Life Sciences

 Contribution:

  • Chapter 9: The Biology of Stem Cells

  • Chapter 10: Processes and Implications of Stem Cell Research

For more information about Dr. Jeanson, click here.


Dr. Brad Forlow

 Contribution:

  • Appendix 2: The Development of Pharmaceutical Therapeutics

Dr. Randy Guliuzza

National Representative

 Contribution:

  • Life’s Indispensable Microscopic Machines

  • Life-Giving Blood

  • Human Reproduction

  • Immune Systems, The Body’s Security Force

  • Darwinian Medicine: A Prescription for Failure

For more information about Dr. Guliuzza, click here.


Brian Thomas

Science Writer

 Contribution:

  • Have Scientists Created a Synthetic Cell?

  • Where Did Flesh-eating Bacteria Come From?

  • Brain’s Complexity “Is Beyond Anything Imagined”

  • The Mysteries of Stunning Soft Tissue Fossil Finds

For more information about Mr. Thomas, click here.


Frank Sherwin

Research Associate, Senior Lecturer, and Science Writer

 Contribution:

  • Cells: Sophisticated and God-Designed

For more information about Mr. Sherwin, click here.

Click here to read the Foreword by Dr. Henry Morris III.

Foreword

The functions within the cells of our bodies are foundational to our existence. Understanding these functions has made the environment and the processes of our lifestyles healthier, more enjoyable, and more productive. All of humanity has benefited from the life sciences and the scientists who have dedicated their considerable skills to uncovering the functions and processes of the multifaceted variety of cells.

Although scientists have discovered, documented, and developed wonderful insights about the complex information, precise sequential processes, and unique interwoven controls within cells, there is a huge chasm among scientists when they try to understand how these highly efficient processes got started in the first place.

The majority of scientifically trained biologists and geneticists are taught that the apparent design that is observed in cells is the result of only random chemical and energy processes operating over eons of time. Such a belief system prompts their thinking to rest on purely natural logic, producing materialistic conclusions— and often ignoring or marginalizing the implications of careful engineering and design.

There are, however, multiple thousands of scientists who accept the Bible’s message that there is a Creator who planned the creation, designed the intricate engineering efficiencies into that creation, and then built the product: our planet and its wonderfully unique life and functions. That belief system not only fits empirically with what is observed (design, precise function, operational efficiencies, etc.), but provides insight that enables creation-based scientists to grasp the significance of the information more readily—without having to invent a supposed eons-long story for the development of what is actually observed. Dr. Jeffrey Tomkins and his contributing colleagues have provided an excellent resource that will document and help explain the intricate processes of cells and give some keen insight for “clearly seeing” the obvious hand of the Creator in the “things that are made” (Romans 1:20).

Each chapter is written for technical accuracy. Most high school biology students will find the information similar to what is in their textbooks—but more carefully explained regarding the clear presence of design. Interspersed throughout the book are short articles that will provide specific examples of the cellular functions as they impact system operation. These examples will provide observable applications of how these marvelous processes insure that the purpose of each design is fulfilled.

At the end of each chapter is an information summary that will reinforce the science discussed and outline the design characteristics easily identified by the discoveries.

This book is designed as a scientific resource and ready reference, as well as an apologetic tool to use as a witness of the omnipotent and omniscient Creator and Savior. Our prayer at the Institute for Creation Research is that you will find both of these purposes fulfilled in your life.

Henry M. Morris III
Chief Executive Officer
Institute for Creation Research

Click here to see the Table of Contents.

Table of Contents

Page
Contributors 7
Foreword 9
Introduction 10
Chapter 1 Dogma and Science Surrounding Cell Origins 13
Abiogenesis 13
The Evolutionary Problem of the Cell 17
Have Scientists Created Artificial Life? 18
Summary 19
Application: Have Scientists Created a Synthetic Cell? 20
Chapter 2 A Basic Description of Cells and Cell Types 23
A Basic Definition of Cells 23
Two Basic Cell Types in Biology 25
Prokaryotic Cell Characteristics 27
Development of a Model System for Cell Biology 30
E. coli: The Prokaryotic Model for Evolution 30
The Role of Cells in Biological Creation 31
Summary 33
Application: Life’s Indispensable Microscopic Machines 34
Chapter 3 Eukaryotic Cells and Multicellularity 37
The Highly Engineered Eukaryotic Nucleus and Mitochondria 38
Mitochondria: The Evolutionary Model of Symbiosis Is Unsupported 40
Plant Cell Chloroplasts 41
Additional Eukaryotic Cell Characteristics 42
Summary 45
Application: Life-Giving Blood 46
Chapter 4 Genes and Proteins 49
DNA: The Cell’s Genetic Blueprint 49
Making a Protein 50
A Masterpiece of Design and Purpose 53
Summary 54
Application: Where Did Flesh-Eating Bacteria Come From? 55
Chapter 5 Cell Division and DNA Replication: How Life Is Engineered to Perpetuate 57
Cell Division: The Basic Biological Process Required for Life 57
Mitosis 59
Meiosis 60
Summary 64
Application: Brain’s Complexity “Is Beyond Anything Imagined” 65
Chapter 6 Cell Signaling: The Miracle of the Biological Network 67
Cell Surface Receptors 67
Neurons 69
Summary 71
Application: Human Reproduction 72
Chapter 7 The Cytoskeleton and the Extracellular Matrix: How Biology Achieves Shape, Form, and Movement 75
Actin Filaments and Microtubules 75
Junctions between Cells 77
The Extracellular Matrix 79
Summary 80
Application: The Mysteries of Stunning Soft Tissue Fossil Finds 81
Chapter 8 Cells in Creation, Sin, and Redemption 83
Plants 83
Photosynthesis and Respiration 84
Water, Air, and Land Creatures 85
Consequences of the Curse 86
Summary 87
Application: Immune Systems, the Body’s Security Force 88
Chapter 9 The Biology of Stem Cells 91
The Biology of Adult Stem Cells 91
Cellular Mechanisms of Self-Renewal and Differentiation 93
Molecular Mechanisms of Self-Renewal and Differentiation 94
The Biology of Embryonic Stem Cells 95
How Embryonic Stem Cells Work: Mechanisms of ESC Self-Renewal and Differentiation 95
The Origins of Human Cellular Diversity: The Fact of Creation and the Insufficiency of Evolution 96
Summary 97
Application: Darwinian Medicine: A Prescription for Failure 98
Chapter 10 Processes and Implications of Stem Cell Research 101
Reprogramming and Cloning 103
Stem Cells and Medicine: Cell Therapy 105
Stem Cell Ethics 106
Conclusion 109
Summary 110
Application: Cells: Sophisticated and God-Designed 111
Appendix 1 Biology and the Bible 113
Appendix 2

 

117
Therapeutic Intervention 117
Pharmaceutical Drug Discovery and Development 118
Pharmacological Inhibition 123
Conclusion 124
Glossary 125
Credits 128
Index 129

This beautiful, full-color book in hardcover is only $19.99 (plus shipping and handling). Click here to order your copy today!

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Days of Praise

That Which Endures Forever

 

 

 

September 17, 2012

“But the Lord shall endure for ever: he hath prepared his throne for judgment.” (Psalm 9:7)

 This world will eventually pass away. The law of entropy assures us, in fact, that everything decays and dies. Atheistic scientists have even calculated that the very protons of which matter is composed will eventually disintegrate. And the Bible itself also tells us that the present earth and heaven “shall wax old as doth a garment” and “shall perish” (Hebrews 1:11).

 But God Himself is eternal! As our text confirms (and many other texts agree), “the LORD shall endure for ever.”

And that is not all! His glory will remain! “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works” (Psalm 104:31).

 And His great name will never change. “His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him” (Psalm 72:17).

That also means that His righteousness will never change. “His righteousness endureth for ever” (Psalm 112:3).

 Then also “His mercy endureth for ever.” All 26 verses of Psalm 136 end with this wonderful assurance, and the same promise occurs 16 other times as well. If God’s perfect righteousness will last forever, then His great mercy must also endure forever, and we shall continue to thank Him for His everlasting mercy in all the ages to come.

 Next, God’s Word will endure. “For ever, O LORD, thy word is settled in heaven” (Psalm 119:89). “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

 Finally, because God is forever, we also shall live forever. “His seed shall endure for ever” (Psalm 89:36). “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). HMM

Institute for Creation Research | 1806 Royal Lane | Dallas | TX | 75229

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Psalm 121

 

 

 

 

 

 

 

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Those Who Depart

September 12, 2012

 “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” (1 John 2:19)

 One of the most hurtful experiences in the life of a Bible believing fellowship is when an ostensibly Christian leader, teacher, or pastor decides to abandon his faith and even to teach against it. This sort of thing does happen all too often, and it obviously raises difficult questions.

 Can a true believer, a teacher of the Word, a soul-winner, actually lose his salvation? Can a born-again Christian go back and be unborn? Can one who has received everlasting life through faith in Christ not really have eternal life?

 If so, what about the many promises which have assured us that “ye may know that ye have eternal life” (1 John 5:13) and that we “shall never perish” (John 10:28)?

 The answer to this vexing question is apparently in our text verse above. When such people, who once seemed to be genuine Christians become apostates, denouncing the truth they once taught, it is because “they were not of us” at all, no matter what they professed at one time.

 This fact implies a sober warning. When professing Christians fall away, assuming they have truly understood the facts and evidences of the Christian faith, it is impossible “to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame” (Hebrews 6:6).

 How important it is, therefore, for all professing believers to “give diligence to make your calling and election sure” (2 Peter 1:10). We must be “rooted and built up in him” (Colossians 2:7), “ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15). HMM

Institute for Creation Research | 1806 Royal Lane | Dallas | TX | 75229

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The Foundation of the Gospel

September 7, 2012

 “In the beginning God created the heaven and the earth.” (Genesis 1:1)

 The foundation of the gospel is God’s character and nature, a foundation laid right at the start of Scripture. Genesis 1 states most of God’s attributes implicitly or explicitly. For example:

 (1) His freedom: “In the beginning God created” implies that, before the beginning of time, space, and man, only God was. No one was present to compel or instruct God to create; He did it of His own, un-influenced free will.

 (2) His sovereignty, omnipotence, and rule: “God said . . . and it was so” (Genesis 1:9, 11, 24, etc.). We never find a verse that says “God said…and it failed.” The entire universe obeys His commands.

 (3) His omniscience: Before the universe was created, it existed only in His mind–He knows all things!

 (4) His omnipresence: Since God created space and time, He is not bound by it.

 (5) His transcendent holiness: Is there any being or substance with these attributes? Our God is far above and distinct from His creation!

 (6) His goodness: “God saw every thing that he had made, and, behold, it was very good”--a comforting thought for children of this absolute, sovereign Monarch. Thus, Genesis 1 eminently displays the glory of God.

 What does His nature have to do with the gospel? Consider that the only logical responses of created beings to this glorious God are to glorify Him as the God that He is and to give Him thanks for His goodness and creation. Our inborn failure to do this (Romans 1:21) earns us just punishment–the eternal wrath of the glorious God (Romans 1:18). Only by hiding behind the sacrifice of the obedient Christ are rebels like us saved from the holy wrath of the transcendent Creator. NTJ

Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229

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The Lord Jesus Christ

August 5, 2012

 “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.” (1 Thessalonians 1:1)

 It is significant that in this first verse of what may have been Paul’s first inspired epistle, he twice identified the Son of God as “the Lord Jesus Christ,” thus giving Him the honor and recognition to which He is entitled.

 Paul used this “full name” of Christ at least 19 times in the two brief Thessalonian epistles, as he often did also in his other epistles. Likewise James, in his first verse, called himself “a servant of God and of the Lord Jesus Christ” (James 1:1). Jude warned against any who would deny “the only Lord God, and our Lord Jesus Christ” (Jude 4). Peter began his first epistle with “Blessed be the God and Father of our Lord Jesus Christ” (1 Peter 1:3). The apostle John closed the last book of the Bible with the benediction: “The grace of our Lord Jesus Christ be with you all. Amen” (Revelation 22:21).

 In the New Testament epistles, He was also frequently called “Jesus Christ,” “Christ Jesus,” “the Lord Jesus,” “the Lord,” or simply “Christ.” Once He was called “the Lord Christ” (Colossians 3:24). It is significant, however, that He was never called merely by His human name “Jesus” except when the writer was referring strictly to His human incarnation. In the gospels, the name “Jesus” was used very often in relating His words and deeds, but never did His followers address Him as “Jesus.” Always when speaking to Him they addressed Him as “Lord” or “Master” (note John 13:13).

 Perhaps modern Christians are too careless when they speak or sing of Him or pray to Him using only His human name. As Peter said, “God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36).

He is now our risen and glorified Lord Jesus  Christ!

HMM by Henry Morris, Ph.D. |

 Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229

 www.icr.org

http://www.icr.org/articles/type/6/

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Together in Christ

 “For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20)

 This is a wonderful promise. Whether believers come together in church or a home Bible study or even just two together (like husband and wife) to fellowship around the name of the Lord Jesus, He is there also!

 The Scriptures often speak of our togetherness with Him and therefore with one another. When we followed Him in baptism, we were “planted together in the likeness of his death” (Romans 6:5). Similarly, when He rose from the dead, God “hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:5-6). One day, we are told, “if so be that we suffer with him, that we may be also glorified together” (Romans 8:17).

 In our Christian walk right now, we are being “fitly framed together” as a “holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ephesians 2:21-22). We ought, therefore, to be “knit together in love” (Colossians 2:2), “perfectly joined together in the same mind” (1 Corinthians 1:10), and “striving together for the faith of the gospel” (Philippians 1:27).

 Then one day, when Christ returns and the dead in Christ are raised, “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:17).

 So, when we are together with Him, through the indwelling Spirit of Christ, whether in a congregation of thousands, or just together with one or two Christian companions, we rejoice in His presence, for He is our mighty Creator, our loving Savior, our caring Comforter, our unerring Guide, and our soon-coming King.

by Henry Morris, Ph.D.

HMM July 20, 2012

Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229

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Days of<br />
Praise

With Christ

July 23, 2012

 “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:17)

 One of the greatest doctrines of the Christian faith is the identification of Christ with His people in all the key events of His great work of salvation. For example, we are considered by God as dying with Him since He died for us. As Paul said, “I am crucified with Christ” (Galatians 2:20).

 Furthermore, when Christ was buried, we were in effect buried also. “We are buried with him by baptism into death” (Romans 6:4). Then we are also resurrected with Christ. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” (Colossians 2:12).

 But that is only the beginning of our great salvation. Christ then ascended to heaven, sat down on the right hand of the Father, and we are there with Him! “God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ. . . . And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:4-6).

 Not even is this the end, for we are joint-heirs with Christ, as our text assures us. He has been “appointed heir of all things” (Hebrews 1:2), and we share His inheritance. “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him” (2 Timothy 2:11-12).

 Identified with Christ in His suffering, His death, His burial, His resurrection, His ascension, and then in His eternal reign! This is our position by faith. When He returns, it will become actuality, “and so shall we ever be with the Lord” (1 Thessalonians 4:17).

by Henry Morris, Ph.D.HMM

Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229

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Lukewarm Laodicea

 

July 14, 2012

 

 “And unto the angel of the church of the Laodiceans write; . . . I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (Revelation 3:14-16)

 

The Lord Jesus used intense language to rebuke this church, the last of the seven He had John write to in the book of Revelation. Laodicea was dangerously near the brink of being disavowed by He who is the Head of the church.

 

 Such churches believe they “have need of nothing” (Revelation 3:17). Worldly wealth, extensive property, and popular recognition blinded these members and their leaders to their true spiritual condition. They failed to understand that, from the Lord’s perspective, they are “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17).

 

 The cause of this terrible spiritual destitution is being spiritually tepid. It’s like expecting a glass of cold water or a cup of hot tea but finding everything at room temperature. This church “tasted” just like the world around them. They were neither godly nor in rebellion–just “nice people” who blended in well with the community. Their spiritual reputation did not smell either like life or death (2 Corinthians 2:16).

 

 Despite the Lord’s distaste for such a condition, He loved and counseled them to “buy” from Him the gold of the kingdom’s true wealth, righteous clothing that would cover their shameful exposure of worldly behavior, and to anoint their spiritual eyes so that they could see eternal values rather than temporal things.

 

 As the Lord graciously closed His letter, He “stands at the door” of the church, waiting for anyone to open and let Him in (Revelation 3:20). Tepid spirituality keeps the Lord outside. What a shame that such could ever be said about any church.

by Henry Morris III, D.Min.

 

 Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229

 

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Archive of Days of Praise Articles

Days of Praise | Henry Morris III, D.Min. | Jul 14, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 13, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 12, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 11, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 10, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 9, 2012

Days of Praise | Henry Morris III, D.Min. | Jul 8, 2012

 

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