Posts Tagged ‘Lord Jesus’


The uncreated Light

    In 1 John 1.5 he begins his message. Where does he start? With this great fact that “God is Light” and not, as we might expected, with the fact that God is love. All the emphasis would no doubt have been on His love had the manifestation been made in regions of unsullied purity and light. As however the manifestation has been made in this world, so filthy with sin and full of darkness, the first emphasis must be laid on light.

    As to light – who can define it? Men have formulated theories to account for the light of creation, but they cannot really explain it. Who then shall explain the uncreated Light? We know that light is necessary if life is to exist in any but its lowest forms. We know that it is healthful, that it illuminates and exposes all things, and that if it enters darkness flees. In God there is no darkness at all, for darkness stands for that which is removed from the action of light, that which is hidden and sinful.

    Not only is God Himself light but, as verse 7 tells us, He is “in the light.” Once the Lord had said, “that He would dwell in the tick darkness” (2 Chron. 6.1); and the fact that Solomon built Him an house did not alter it, for His presence was still found in the Holy of Holies, where all was dark. This was altered by the coming of the Lord Jesus, for God stepped into the light in Him. The God who is light is now in the light F. B. Hole

Lumina necreata
    In 1 Ioan 1.5 el incepe mesajul. Cu ce incepe? Cu faptul extrem de impotant ca “Dumnezeu este Lumina’  si nu, cum ar fi fost de asteptat, ca Dumnezeu este dragoste. S-ar fi pus accent numai pe dragostea Lui, daca manifestarea ar fi fost acolo unde nu ar fi nimic intinat si totul in lumina. Dar, cum aceasta manifestare este in lumea atat de mult intinata prin pacat si plina de intuneric, se pune accent in primul rand pe lumina.
    Si, daca este vorba de lumina, cine o poate defini? Oamenii au formulat teorii cu privire la lumina din creatie, dar nu prea o pot explica.Cine ar putea atunci explica Lumina necreata? Stim ca lumina este necesara pentru existenta vietii, cu exceptia celor mai inferioare forme de viata. Stim ca lumina este sanatoasa, ca ea face vizibile toate lucrurile si ca ea risipeste intunericul. In Dumnezeu nu este pic de intuneric, deoarece intunericul este ceea ce lumina inlatura, prin prezenta ei, ceea ce este scuns si pacatos.
    Nu numai ca Dumnezeu Insusi este lumina, ci, dupa cum ne spune versetul 7, El este “in lumina.” Odinioara Domnul a spus ca “va locui in intuneric gros” (2 Cron. 6.1) si faptul ca Solomon I-a construit o casa nu schimba acel lucru, deoarece prezenta Lui se afla in Sfanta Sfintelor, unde era intuneric. Aceasta s-a schimbat la venirea Domnului Isus, deoarece Dumnezeu a venit in lumina prin El. Dumnezeu care este Lumina este acum in lumina.
                                                             F. B. Hole
 Received from  brother Horia Azimioara

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Hosanna – Paul Baloche

Praise is rising, eyes are turning to You, we turn to You
Hope is stirring, hearts are yearning for You, we long for You
Cause when we see You, we find strength to face the day
In Your Pres ence all our fears are washed away, washed away

Ho- san- na, ho- sanna
You are the God Who saves us, worthy of all our praises
Ho- san- na, ho- sanna
Come have Your way among us
We welcome You here, Lord Jesus

Hear the sound of hearts returning to You, we turn to You
In Your Kingdom broken lives are made new, You make us new
Cause when we see You, we find strength to face the day
In Your Pres-ence all our fears are washed away, washed away

Ho- san- na, ho- sanna
You are the God Who saves us, worthy of all our praises
Ho- san- na, ho- sanna
Come have Your way among us
We welcome You here, Lord Jesus

Cause when we see You, we find strength to face the day
In Your Pres ence all our fears are washed away
‘Cause when we see You, we find strength to face the day
In Your Pres ence all our fears are washed away, washed away

Ho- san- na, ho- sanna
You are the God Who saves us, worthy of all our praises
Ho- san- na, ho- sanna
Come have Your way among us
We welcome You here, Lord Jesus
Ho- san- na, ho- san- na
Ho- san- na, ho- san- na


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FORGIVE THEM, O MY FATHER-They know not what they do.

Elevation of the Cross, by Rembrandt

Forgive them, O my Father,
They know not what they do.

The Savior spoke in anguish,

As sharp iron nails went through.

No word of anger spoke He

To them that shed His blood,

But prayer and tenderest pity

Large as the love of God.

For me was that compassion,

For me that tender care;

I need His wide forgiveness

As much as any there.

It was my pride and hardness

That hung Him on the tree;

Those cruel nails, O Savior,

Were driven in by me.

And often I have slighted

Thy gentle voice that said:

Forgive me too, Lord Jesus,

I knew not what I did.

O depth of sweet compassion!

O love divine and true!

Save Thou the souls that slight Thee,

And know not what they do.

Words: Ce­cil F. Al­ex­an­der,

in Hymns An­cient and Mo­dern, 1875, alt.


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Lukewarm Laodicea


July 14, 2012


 “And unto the angel of the church of the Laodiceans write; . . . I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (Revelation 3:14-16)


The Lord Jesus used intense language to rebuke this church, the last of the seven He had John write to in the book of Revelation. Laodicea was dangerously near the brink of being disavowed by He who is the Head of the church.


 Such churches believe they “have need of nothing” (Revelation 3:17). Worldly wealth, extensive property, and popular recognition blinded these members and their leaders to their true spiritual condition. They failed to understand that, from the Lord’s perspective, they are “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17).


 The cause of this terrible spiritual destitution is being spiritually tepid. It’s like expecting a glass of cold water or a cup of hot tea but finding everything at room temperature. This church “tasted” just like the world around them. They were neither godly nor in rebellion–just “nice people” who blended in well with the community. Their spiritual reputation did not smell either like life or death (2 Corinthians 2:16).


 Despite the Lord’s distaste for such a condition, He loved and counseled them to “buy” from Him the gold of the kingdom’s true wealth, righteous clothing that would cover their shameful exposure of worldly behavior, and to anoint their spiritual eyes so that they could see eternal values rather than temporal things.


 As the Lord graciously closed His letter, He “stands at the door” of the church, waiting for anyone to open and let Him in (Revelation 3:20). Tepid spirituality keeps the Lord outside. What a shame that such could ever be said about any church.

by Henry Morris III, D.Min.


 Institute for Creation Research| 1806 Royal Lane | Dallas | TX | 75229


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Archive of Days of Praise Articles

Days of Praise | Henry Morris III, D.Min. | Jul 14, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 13, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 12, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 11, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 10, 2012
Days of Praise | Henry Morris III, D.Min. | Jul 9, 2012

Days of Praise | Henry Morris III, D.Min. | Jul 8, 2012


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Seeking the greatest blessing

“For God so loved the world, that He gave His only
begotten Son,that whosoever believeth in Him
should not perish,but have everlastinglife.” (Jn. 3:16)
We all know the joy a gift can bring. Children sometimes make gift lists (one of our sons once helpfully divided his list into “reasonable” and “unreasonable”) in the hopes of things to come. As we grow, our idea of the perfect gift grows with us.
At some point, however, we discover a joy greater than receiving. As the Lord Himself said:“It is more blessed to give than to receive.” (Acts 20:35b) At first glance, this seems counter-intuitive.Surely receiving is to be preferred! Yet, we see the truth of the Lord’s words everywhere we look.

There are those who come into a local church with the singular desire to receive. They avoid any kind of regular commitment or service. They choose only those meetings or events which suit them. One might think—on a natural level—that they would be the happiest people in the assembly since they constantly receive and never have to give. But quite the opposite is true. They are usually among the first (and most frequent) to criticize, complain,and take offense.

If you want to find those who truly enjoy the assembly, you’ll have to look somewhere else: to those who give.
What about in the family? Again, our age has no shortage of spouses whose primary goal in marriage is to be on the receiving end. Sacrifice for their wife or husband isn’t high on their priority list. They can (and do!) list the ways their spouse should change in order to accommodate them. Requests, demands, hints, bargains, strategies—all designed to get their own way. And yet, no matter how much they “get,” few people are more miserable.

Furthermore, the child who gets everything he wants; the child who has discovered that he can bend his parents (or his friends) to his will, provided he makes a big enough fuss—is he a happy child? Is he a blessed child? There’s a reason we call such children “spoiled.” Unless this spirit of receiving is quenched when he is young, he is in for a bleak, lonely, frustrating life.

No, the Lord Jesus was, as always, perfectly right when He told us that giving was the path to blessing and happiness. We understand this as soon as we love someone. Don’t get me wrong—I’m deeply grateful for the various works of fine art that my children have made for me over the years—treasures that will never grace the Louvre. But my real joy is to give to them. Not necessarily in the terms of the possessions that our society is obsessed with. There are far more important gifts to give. But seeing their faces light up is a far greater present than anything that comes in wrapping paper. It truly is more blessed to give than to receive.
But is even giving the greatest good? Let us take one step higher.

Above gifts, beyond giving, there is the great, incomparable Giver. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither
shadow of turning.” (Jas. 1:17)
Nobody has ever given like He has. Think of the recipients of His gift: we give to those we love; He gave to His enemies. Or the extent of His giving: His giving never ends—He showers us with “grace upon grace” (Jn. 1:16). But eclipsing all, there is the cost of His gift—a gift that outweighs heaven and earth: His only begotten Son. A gift to fill our hearts with joy and blessing for all eternity.
“Thanks be to God for His indescribable gift!” (2 Cor। 9:15)



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Faithful Smyrna

July 9, 2012

 “And unto the angel of the church in Smyrna write; . . . I know thy works, and tribulation, and poverty, (but thou art rich) . . . Fear none of those things which thou shalt suffer . . . be thou faithful unto death, and I will give thee a crown of life.” (Revelation 2:8-10)

 The Lord Jesus recognized this struggling church, which is not mentioned anywhere else in the New Testament, as one of only two churches mentioned in the book of Revelation that did not receive any warning or condemnation.

 He saw them very differently than our “church growth” movement might today. Many tend to envy the churches with big auditoriums or grand building programs. Most of the world praises those churches that are “emerging” from the restraints of godliness and churches that are “driven” to attract and please the ungodly.

 Smyrna was poor, troubled by those who hated God’s message, and suffered tribulation for their works. Some were thrown into prison for their willingness to be identified with the truth. Generations have passed since anything like that has happened to churches in the Western world. Those countries that persecute Christians today seem only like scattered incidents that have little bearing on the day-to-day life of “civilized” nations. May God protect us from such attitudes.

 But the One who walks among the “candlestick” churches of Revelation (His churches) saw Smyrna as rich and worthy of a crown of life. He praised this little church and encouraged them to remain “faithful unto death” (Revelation 2:10). When the King gives out His rewards from the great judgment seat, these faithful, poor, persecuted, troubled, and imprisoned souls will enter eternity with great riches and joyful liberty in the “general assembly and church of the firstborn” (Hebrews 12:23). HMM III

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