Posts Tagged ‘Word’

A.W.Tozer on John 1:1 In the beginning was the Word… (a must read!)


in A W Tozer

Pentru articole in Limba Romana despre si de la A. W. Tozer faceti click

aici – http://rodiagnusdei.wordpress.com/a-w-tozer

John 1:1

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God.

An intelligent plain man, untaught in the truths of Christianity, coming upon this text, would likely conclude that John meant to teach that it is the nature of God to speak, to communicate His thoughts to others. And he would be right. A word is a medium by which thoughts are expressed, and the application of the term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice.

One of the great realities with which we have to deal is the Voice of God in His world. The briefest and only satisfying cosmogony is this: “He spake and it was done.” The why of natural law is the living Voice of God immanent in His creation. And this word of God which brought all worlds into being cannot be understood to mean the Bible, for it is not a written or printed word at all, but the expression of the will of God spoken into the structure of all things. This word of God is the breath of God filling the world with living potentiality. The Voice of God is the most powerful force in nature, indeed the only force in nature, for all energy is here only because the power-filled Word is being spoken.


The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. “The words that I speak unto you, they are spirit, and they are life.” The life is in the speaking words. God’s word in the Bible can have power only because it corresponds to God’s word in the universe. It is the present Voice which makes the written Word all-powerful. Otherwise it would lie locked in slumber within the covers of a book.

We take a low and primitive view of things when we conceive of God at the creation coming into physical contact with things, shaping and fitting and building like a carpenter. The Bible teaches otherwise: “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. . . . For he spake, and it was done; he commanded, and it stood fast.” “Through faith we understand that the worlds were framed by the word of God.” Again we must remember that God is referring here not to His written Word, but to His speaking Voice. His world-filling Voice is meant, that Voice which antedates the Bible by uncounted centuries, that Voice which has not been silent since the dawn of creation, but is sounding still throughout the full far reaches of the universe.255255_386113628108762_1944002362_n

The Word of God is quick and powerful. In the beginning He spoke to nothing, and it became something. Chaos heard it and became order; darkness heard it and became light. “And God said — and it was so.” These twin phrases, as cause and effect, occur throughout the Genesis story of the creation. The said accounts for the so. The so is the said put into the Continuous present.

That God is here and that He is speaking — these truths are back of all other Bible truths; without them there could be no revelation at all. God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years. God breathed on clay and it became a man; He breathes on men and they become clay. “Return ye children of men,” was the word spoken at the Fall by which God decreed the death of every man, and no added word has He needed to speak. The sad procession of mankind across the face of the earth from birth to the grave is proof that His original Word was enough.

We have not given sufficient attention to that deep utterance in the Book of John, “That was the true Light, which lighteth every man that cometh into the world.” Shift the punctuation around as we will and the truth is still there: the Word of God affects the hearts of all men as light in the soul. In the hearts of all men the light shines, the Word sounds, and there is no escaping them. Something like this would of necessity be so if God is alive and in His world. And John says that it is so. Even those persons who have never heard of the Bible have still been preached to with sufficient clarity to remove every excuse from their hearts forever. “Which show the work of the law written in their hearts, their conscience also bearing Witness, and their thoughts the mean while either accusing or else excusing one another.” “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

This universal Voice of God was by the ancient Hebrews often called Wisdom, and was said to be everywhere sounding and searching throughout the earth, seeking some response from the Sons of men. The eighth chapter of the Book of Proverbs begins, “Doth not wisdom cry? and understanding put forth her voice?” The writer then pictures wisdom as a beautiful woman standing “in the top of the high places, by the way in the places of the paths.” She sounds her voice from every quarter so that no one may miss hearing it. “Unto you, O men, I call; and my voice is to the sons of men.” Then she pleads for the simple and the foolish to give ear to her words. It is spiritual response for which this Wisdom of God is pleading, a response which she has always sought and is but rarely able to secure. The tragedy is that our eternal welfare depends upon our hearing, and we have trained our ears not to hear.

This universal Voice has ever sounded, and it has often troubled men even when they did not understand the source of their fears. Could it be that this Voice distilling like a living mist upon the hearts of men has been the undiscovered cause of the troubled conscience and the longing for immortality confessed by millions since the dawn of recorded history? We need not fear to face up to this. The speaking Voice is a fact. How men have reacted to it is for any observer to note.

When God spoke out of heaven to our Lord, self-centered men who heard it explained it by natural causes: they said, “It thundered.” This habit of explaining the Voice by appeals to natural law is at the very root of modern science. In the living breathing cosmos there is a mysterious Something, too wonderful, too awful for any mind to understand. The believing man does not claim to understand. He falls to his knees and whispers, “God.” The man of earth kneels also, but not to worship. He kneels to examine, to search, to find the cause and the how of things. Just now we happen to be living in a secular age. Our thought habits are those of the scientist, not those of the worshipper. We are more likely to explain than to adore. “It thundered,” we exclaim, and go our earthly way. But still the Voice sounds and searches. The order and life of the world depend upon that Voice, but men are mostly too busy or too stubborn to give attention.

Every one of us has had experiences which we have not been able to explain: a sudden sense of loneliness, or a feeling of wonder or awe in the face of the universal vastness. Or we have had a fleeting visitation of light like an illumination from some other sun, giving us in a quick flash an assurance that we are from another world, that our origins are divine. What we saw there, or felt, or heard, may have been contrary to all that we had been taught in the schools and at wide variance with all our former beliefs and opinions. We were forced to suspend our acquired doubts while, for a moment, the clouds were rolled back and we saw and heard for ourselves. Explain such things as we will, I think we have not been fair to the facts until we allow at least the possibility that such experiences may arise from the Presence of God in the world and His persistent effort to communicate with mankind. Let us not dismiss such a hypothesis too flippantly.

It is my own belief (and here I shall not feel bad if no one follows me) that every good and beautiful thing which man has produced in the world has been the result of his faulty and sin-blocked response to the creative Voice sounding over the earth. The moral philosophers who dreamed their high dreams of virtue, the religious thinkers who speculated about God and immortality, the poets and artists who created out of common stuff pure and lasting beauty: how can we explain them? It is not enough to say simply, “It was genius.” What then is genius? Could it be that a genius is a man haunted by the speaking Voice, laboring and striving like one possessed to achieve ends which he only vaguely understands? That the great man may have missed God in his labors, that he may even have spoken or written against God does not destroy the idea I am advancing. God’s redemptive revelation in the Holy Scriptures is necessary to saving faith and peace with God. Faith in a risen Saviour is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God. To me this is a plausible explanation of all that is best out of Christ. But you can be a good Christian and not accept my thesis.

The Voice of God is a friendly Voice. No one need fear to listen to it unless he has already made up his mind to resist it. The blood of Jesus has covered not only the human race but all creation as well. “And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” We may safely preach a friendly Heaven. The heavens as well as the earth are filled with the good will of Him that dwelt in the bush. The perfect blood of atonement secures this forever.

Whoever will listen will hear the speaking Heaven. This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, “Be still, and know that I am God,” and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence.

It is important that we get still to wait on God. And it is best that we get alone, preferably with our Bible outspread before us.

Then if we will we may draw near to God and begin to hear Him speak to us in our hearts.

I think for the average person the progression will be something like this:

First a sound as of a Presence walking in the garden.

Then a voice, more intelligible, but still far from clear.

Then the happy moment when the Spirit begins to illuminate the Scriptures, and that which had been only a sound, or at best a voice, now becomes an intelligible word, warm and intimate and clear as the word of a dear friend.

Then will come life and light, and best of all, ability to see and rest in and embrace Jesus Christ as Saviour and Lord and All.

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, “These words are addressed to me,” and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book.

I believe that much of our religious unbelief is due to a wrong conception of and a wrong feeling for the Scriptures of Truth. A silent God suddenly began to speak in a book and when the book was finished lapsed back into silence again forever. Now we read the book as the record of what God said when He was for a brief time in a speaking mood. With notions like that in our heads how can we believe? The facts are that God is not silent, has never been silent. It is the nature of God to speak. The second Person of the Holy Trinity is called the Word. The Bible is the inevitable outcome of God’s continuous speech. It is the infallible declaration of His mind for us put into our familiar human words.

I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking. The prophets habitually said, “Thus saith the Lord.” They meant their hearers to understand that God’s speaking is in the continuous present. We may use the past tense properly to indicate that at a certain time a certain word of God was spoken, but a word of God once spoken continues to be spoken, as a child once born continues to be alive, or a world once created continues to exist. And those are but imperfect illustrations, for children die and worlds burn out, but the Word of our God endureth forever.

If you would follow on to know the Lord, come at once to the open Bible expecting it to speak to you. Do not come with the notion that it is a thing which you may push around at your convenience. It is more than a thing; it is a voice, a word, the very Word of the living God.


Reblogged from  rodi


31 Jan 2013

Related articles


Read Full Post »

“How Do I Know if I’m Saved?” (Paul Washer)


Uploaded on Oct 14, 2008



Wow! What an awesome blessing this video is! I know Paul gets a lot of criticism but for the life of me I can’t see why!

I want you to know how frustrated I was with most of the teaching I received from the churches I’ve attended. All of them do the say the prayer conversion thing but I’d go home and read through 1 John and be completely frustrated. They NEVER deal with these scriptures head on. Because they can’t. Wouldn’t fit their theology. I am rejoicing so much now! Thank you sooo much

So now, finally! I understand the tests of salvation and have a SOLID ground upon which to have my belief that YES I AM SAVED!!! Thank you soooo much Jesus for blessing me with Paul’s teaching tonight. I am unbelievably overwhelmed with how obviously true what he said is and with how well Paul rightly divided the Word tonight!

Really. This video should be MANDATORY watching for every single new “believer” so they know that a decision is not the end of it. It gets WAY better!

Read Full Post »

The Thanksgiving Song – IgniterMedia.com – Inspirational Videos


Saying grace before carving a turkey at Thanksgiving dinner, Pennsylvania, U.S., 1942


Read Full Post »

Online Christian Library

We are pleased to announce our online library, coordinated with all Biblos resources. We have included a wide range of sources, from the Early Church Fathers through modern texts and denominations. We hope this resource will be a useful supplement to your study and understanding of God’s Word.

Multilingual Sources

Search, Read, Study
the Bible in many Languages
Online Parallel Bible
22 Translations
La Biblia Paralela en linea
4 Translations

Greek NT + Septuagint
32 Texts

Hebrew Old Testament
14 Texts

Bibel Text Online
3 Translations

Sainte Bible en ligne
4 Translations

Russian Bible Online
3 Translations

Chinese Holy Bible
4 Translations

Biblos.com is an extension of the
Online Parallel Bible Project


1. Albanian

2. Amharic NT

3. Arabic: Smith & Van Dyke

4. Aramaic NT: Peshitta
5. Aramaic NT Interlinear
6. Aramaic Gospels Interlinear

7. Armenian (Western): NT

8. Basque (Navarro-Labourdin): NT

9. Bavarian

10. Bulgarian

11. Chinese Holy Bible: Parallel
12. Chinese Bible: Union (Traditional)
13. Chinese Bible: Union Simplified)

14. Croatian Bible

15. Czech BKR

16. Danish Parallel Bible
17. Danish

18. Dutch Staten Vertaling

19. English: Online Parallel Bible
20. English: American King James Version
21. English: American Standard Version
22. English: Aramaic Bible in Plain English
23. English: Bible in Basic English
24. English: Darby Bible Translation
25. English: Douay-Rheims Bible
26. English: English Revised Version
27. English: God’s Word Translation
28. English: International Standard Version
29. English: King James Bible
30. English: King James 2000 Bible
31. English: KJV Purple Letter Edition
32. English: King James Bible w/ Strong’s
33. English: New American Standard Bible
34. English: New International Version
35. English: New Living Translation
36. English: Orthodox Jewish Bible
37. English: Tyndale New Testament
38. English: Webster’s Bible Translation
39. English: World English Bible
40. English: Weymouth New Testament
41. English: Young’s Literal Translation

42. Commentary: Barnes Notes
43. Commentary: Calvin’s Commentaries
44. Commentary: Clarke’s Commentary
45. Commentary: Darby’s Bible Synopsis
46. Commentary: Geneva Study Bible
47. Commentary: Gill’s Exposition
48. Commentary: Guzik Bible Commentary
49. Commentary: Homilies of Chrysostom
50. Commentary: Jamieson-Fausset-Brown
51. Commentary: People’s New Testament
52. Commentary: Keil and Delitzsch OT
53. Commentary: KJV Translators’ Notes
54. Commentary: Matthew Henry’s Concise
55. Commentary: Matthew Henry’s Whole Bible
56. Commentary: Scofield Reference Notes
57. Commentary: Teed Bible Commentary
58. Commentary: Treasury of David
59. Commentary: Treas. of Scripture Knowledge
60. Commentary: Vincent’s Word Studies (NT)
61. Commentary: Wesley’s Notes on the Bible

62. Esperanto

63. Estonian: Genesis and New Testament

64. Finnish: Bible (1776)

65. Finnish: Pyha Raamattu (1933/1938)

66. French: Sainte Bible Parallel
67. French: Darby
68. French: Louis Segond (1910)
69. French: Martin (1744)
70. French: Ostervald (1744)

71. German: Bibel Text Parallel
72. German: Elberfelder (1871)
73. German: Textbibel (1899)
74. German: Modernized
75. German: Luther (1912)

76. Greek NT: Parallel Texts
77. Greek NT / English: Lexicon
78. Greek NT (Unaccented): Byzantine (2000)
79. Greek NT (Unaccented): Byzantine (1995)
80. Greek NT (Unaccented): Tischendorf 8th Ed.
81. Greek NT (Unaccented): Textus Rec. (1894)
82. Greek NT (Unaccented): Textus Rec. (1550)
83. Greek NT (Unaccented): WH + UBS4 Variants
84. Greek NT (Unaccented): Westcott / Hort
85. Greek NT (Accented): Greek Orthodox Church

86. Greek NT (Accented): Textus Receptus (1550)
87. Greek NT (Accented): Tischendorf 8th Ed.
88. Greek NT (Accented): Tischendorf w/ Strong’s
89. Greek NT (Accented): Westcott / Hort
90. Greek NT (Accented): WH with Concordance
91. Greek NT (Accented): WH + UBS4 Variants
92. Greek NT (Accented): WH + UBS4 Var / Conc

93. Greek NT (Interlinear): Apostolic Bible Polyglot
94. Greek NT (Interlinear): Biblos Interlinear
95. Greek NT (Study Bible): Biblos

96. Greek NT (Transliterated): Byzantine (2000)
97. Greek NT (Transliterated): Tischendorf 8th Ed.
98. Greek NT (Transliterated): T. Receptus (1894)
99. Greek NT (Transliterated): T. Receptus (1550)
100. Greek NT (Transliterated): WH + UBS4 Variants
101. Greek NT (Transliterated): Westcott / Hort

102. Greek OT (Interlinear): Apostolic Bible Polyglot
103. Greek OT (Accented): Septuagint w/ Diacritics
104. Greek OT (Unaccented): Septuagint
105. Greek OT (Transliterated): Septuagint
106. Greek OT and NT (Accented): N. Vamvas
107. Greek OT and NT (Unaccented): N. Vamvas

108. Haitian Creole Bible

109. Hebrew OT: Parallel Texts
110. Hebrew OT / English: Lexicon
111. Hebrew OT (Interlinear): Biblos Interlinear
112. Hebrew OT (Study Bible): Biblos
113. Hebrew OT: Aleppo Codex
114. Hebrew OT: BHS (Consonants Only)
115. Hebrew OT: BHS (Consonants & Vowels)
116. Hebrew OT: Westminster Leningrad Codex
117. Hebrew OT: WLC (Consonants Only)
118. Hebrew OT: WLC (Consonants & Vowels)
119. Hebrew OT: BHS Transliterated
120. Hebrew OT: WLC Transliterated

121. Paleo-Hebrew OT (BHS)
122. Paleo-Hebrew OT (WLC)

123. Hebrew Bible: OT and NT

124. Hungarian: Karoli

125. Icelandic

126. Italian: Giovanni Diodati Bible (1649)
127. Italian: Riveduta Bible (1927)

128. Indonesian – Bahasa Indonesia Sehari-hari (BIS)
129. Indonesian – Terjemahan Baru (TB)
130. Indonesian – Terjemahan Lama (TL)

131. Japanese: NT Portions

132. Kabyle NT

133. Korean

134. Latin: Biblia Sacra Vulgata

135. Latvian New Testament

136. Lithuanian

137. Maori

138. Norwegian: Parallel
139. Norwegian: Det Norsk Bibelselskap (1930)

140. Polish: Biblia Gdanska

141. Portugese Bible

142. Romanian: Cornilescu

143. Russian: Synodal Translation (1876)
144. Russian: Victor Zhuromsky NT
145. Russian koi8r

146. Shuar New Testament

147. Spanish: Biblia Paralela
148. Spanish: La Biblia de las Americas (1997)
149. Spanish: La Nueva Biblia de los Hisp. (2005)
150. Spanish: Reina Valera Gomez (2010)
151. Spanish: Reina Valera (1909)
152. Spanish: Sagradas Escrituras (1569)

153. Swedish: Parallel
154. Swedish (1917)

155. Swahili NT

156. Tagalog: Ang Dating Biblia (1905)

157. Thai: from KJV

158. Turkish

159. Ukrainian NT

160. Uma New Testament

161. Vietnamese (1934)

Read Full Post »

c. 1482

c. 1482 (Photo credit: Wikipedia)

The Crucifixion A Medical Perspective


“But He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.” – Isaiah 53:5

If the world truly understands the agony and pain Jesus suffered, we will be more appreciative of Him and thankful that He did it vs. God requiring us to pay that price for our sins. Thank God that it is finished and that Jesus will never have to do thi again. I hope those that watch will see the cost of sins in our lives and repent and give their lives over to Jesus as their Lord and Savior.

Read Full Post »

%d bloggers like this: