Posts Tagged ‘Revelation’




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The Bride of Christ and the Jewish Wedding Models



The Bridegroom (Christ) and bride (Christian church) analogy given several times in the New Testament, infers believers escape the wrath of the seven-year tribulation period.

It is doubtful that Christ would come for a bride that has been battered, bruised, and tarnished from seven years of tribulation. Contrarily, it makes more sense that Jesus would return to rapture His believers before they are ravished by those judgments, that are specifically intended for unbelievers.

The bride’s worthiness is based solely upon her genuine faith in the Bridegroom, and not courageous works performed amidst the backdrop of tribulation judgments. Believers have nothing further to prove. They are not obligated to undergo the fiery trials taking place in the trib-period.

For by grace you [believers] have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9; emphasis added).

Many Christian expositors compare the Bridegroom example to the traditional Jewish wedding model. What could be more appropriate, considering Christ was a Jew? The following brief outline of the process was partially taken from notes provided within a related Chuck Missler article called The Wedding Model.(i) This article is taken from the commentary in Revelation Road, Hope Beyond the Horizon.


The groom negotiated a fair price (mohair) for his bride. In the case of believers, the price was paid by the Lord’s precious sacrificial blood upon the cross for the sins of believers.


The engagement period was actually a time of separation usually lasting about twelve months. While the bride-to-be stayed home, the groom returned to his father’s house to make preparations for their future lives together. This gave the bride time to prepare her trousseau, and the groom to construct a place for the two of them to live happily ever after. Presently, Christ and the bride are separated. He is in heaven while she is on Earth preparing her wedding garments, which according to Revelation 19:8 are her righteous acts.


The groom utilized the separation period to return to his father’s house to construct the couple’s new home on the premises. John 14:1-4 points out that this is a function Christ is presently performing in heaven. John 14 says Christ is building mansions at His Father’s house for His followers. Believers can expect to inhabit spectacular heavenly abodes because several Scriptures point out that Christ is no novice when it comes to carpentry.

Is this [Jesus] not the carpenter, the Son of Mary? (Mark 6:3a).

This question was asked by Jesus’ local countrymen who were astounded by His teaching in the neighborhood synagogue. They had identified Him as a carpenter in the past, rather than the prophet He had become.

He [Jesus] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. (Colossians 1:15-17).

The major premise that can be drawn from these Colossians verses is that Jesus can create anything, including thousands of stars, species, varieties of vegetation, and much more. Thus, the minor premise is, He can construct spectacular mansions for his faithful followers.


JEW-BRIDE1-300x195At the appropriate time, after the construction was completed, the groom came to fetch his bride. Although the bride knew the time would come, she didn’t necessarily know precisely when. This is the case with believers today; they know Christ is coming, but don’t know the day or hour. Also, the groom’s arrival was usually accompanied by the best man and several friends. When the party arrived to fetch the bride, there was often a shout from the friends to announce the groom had arrived. 1 Thessalonians 4:16 declares there will be a shout from His friend the archangel announcing Christ’s return.


Once fetched, the two returned to the groom’s father’s house where they were secluded in a bridal chamber (huppah). While inside the chamber they consummated their marriage by entering into physical union for the first time. They remained secluded in the chamber for seven days while the wedding guests enjoyed the wedding feast at the groom’s father’s house. This will be the similar case with Christ and his believers. Together they will be secluded somewhere in heaven consummating their union, while the seven years of tribulation take place on Earth. The seven-days seem to represent these seven years of tribulation.


After the seven days had elapsed, the groom brought his bride out of the chamber to greet the wedding guests and partake of the celebration. This will be the case after the trib-period; Christ will reign in His messianic kingdom and His bride will co-reign faithfully by His side.

This Jewish wedding model suggests that believers escape the seven years of tribulation, by being safely secluded somewhere in heaven.

Believers are promised by Christ to escape the wrath of God that is poured out during the seven year trib-period on unsaved humanity, but they receive important instructions from the Bridegroom in the Book of Luke.

But take heed to yourselves, [bride / believers] lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. (Luke 21:34-36; emphasis added).

Christ warns His bride to be sober, watchful, and prayerful while she prepares her trousseau (righteous acts). The promise is that she will be worthy to escape all these things that will come to pass,” alluding to the wrath that is to come. She is not being invited to endure all these things, nor is she being informed that she will escape only some of these treacherous things. No, none of the above; Christ’s bride gets a honeymoon suite specially prepared in heaven according to John 14, where she goes to escape the wrath of God. If you listen carefully you can hear through the sirens sounding out the signs of the end times and hear the Divine Carpenter, Jesus Christ, pounding in the finishing nails on our mansions in heaven.

(i) Chuck Missler article accessed from the Internet on 8/12/11 at: http://www.khouse.org/articles/2003/449/.

 on Saturday, April 28, 2012 by Bill Salus


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John MacArthur: The Rapture Of The Church


Uploaded by on Sep 17, 2008

This excerpt is taken from a message ( The Final Generation of the Future Judgment, Luke 21:29-33) that was given a few months ago at Grace Community Church. The rapture is considered controversial in some areas of the Church but i really believe that if all Scriptures are looked at carefully and christians understand that the great tribulation is not about the church but Israel and the unbelieving world, then everything fits perfectly into place. The Church is in Heaven at the beginning of Revelation 4 and comes back to earth with the Lord Jesus at the end of the great tribulation period in Revelation 19. This is an area where christians can respectfully agree to disagree without breaking fellowship with one another.

English: Diagram of the major tribulation view...

English: Diagram of the major tribulation views in Christian theology (Photo credit: Wikipedia)


Millennium (Photo credit: Wikipedia)

Aerial view of Grace Church, including TMS.

Aerial view of Grace Church, including TMS. (Photo credit: Wikipedia)

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  06.12.12 Tuesday


What is the book of Revelation all about? Some have strong

opinions, but others are not sure. If we look at the final book

of the Bible through the Jesus lens, we will see the answer more clearly.

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June 12, 2012

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Revelation Through The Jesus Lens

What is the book of Revelation all about? Some have strong opinions, but others are not sure. If we look at the final book of the Bible through the Jesus lens, we will see the answer more clearly.

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   Although I have posted this material several times, I continually meet folks who either hold the view that the Rapture of the Church is a myth, or they believe it will occur sometime after the Tribulation begins. So, I will state again my reasons for holding to the Pre-Tribulation Rapture position. In other words, born again believers will be removed, and the Lord will gather Israel for seven years of chastisement.

1. This period is described as a time of: Wrath: Rev. 6:16-17; 11:18; 14:19; 15:1,7; 16:1,19; 1 Th. 1:9-10, 5:9; Zeph. 1:15,18. Judgment: Rev. 14:7; 15:4; 16:5-7; 19:2. Indignation: Isa. 26:20-21, 34:1-3. Punishment: Isa. 24:20-21. The Hour of Trial: Rev. 3:10. Destruction: Joel 1;15. Darkness: Joel 2:2; Zeph. 1;14-18; Amos 5:18.

2. The seventieth week of Daniel 9:24-27, has to do with Israel.

3. The Doctrine of Imminence requires that no prophetic events can occur before the Rapture (see www.plymouthbrethren.org/article/1625).

4. The Restrainer of 2 Th. 2:7-8 prevents Satan from beginning his diabolical work. The Church is the light of the world; darkness cannot go where there is light (Phil. 2:15).

5. There are many proofs that there is a difference between the Rapture and Christ’s second coming (see www,middletownbiblechurch.org/dispensa/dispch13.htm).

6. The message of the two witnesses of Revelation 11:1-11 (see www.lamblion.com/articles/articles_revelation11.php).

7. The Church at Philadelphia (possessors of Christ) will be spared the wrath to come, while the Church at Laodicea (professing Christians) will not be spared (Rev. 3:7-22).

8. The Lord’s dealing with Israel will begin at the end of the “times of the Gentiles.” In Luke 21:24, we are told that the Gentile control of Jerusalem is a key to when He will again deal with Israel.

9. The 144,000 of Israel, sealed during the tribulation, are saved Jews and are not said to be part of the church (Rev. 7:4; 14:1-5).

10. The chronology of the book of Revelation speaks of the Church in the second and third chapters, but not in chapters six through nineteen, which describe the Tribulation.

11. God has not appointed the church to wrath (1 Th. 1:9-10; 5:2-11).

12. The Church Age is described as an age of GRACE. We don’t deserve to be exempt, but thanks be to God, we are.


Wednesday, February 15, 2012

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Days of Praise
Abel’s Timely Testimony
February 10, 2012

By faith Abel offered unto God a more excellent sacrifice than Cain,

by which he obtained witness that he was righteous, God testifying

of his gifts: and by it he being dead yet speaketh.” (Hebrews 11:4)

Abel, Adam’s second son, was a faithful, God-honoring man, but he

was murdered by his older brother Cain. From Genesis 4 we know

that Cain’s bloodless sacrifice was not accepted by God, while

Abel’s animal sacrifice was accepted. Cain’s pride, anger, and

rejection of God’s offer of restoration resulted in the murder of

obedient Abel. Our text tells us that Abel “being dead yet speaketh.”

What does he say? To whom does he speak?

First of all, he spoke to God. “The voice of thy brother’s |Abel’s|

blood crieth unto me from the ground” (Genesis 4:10). Many

have followed Abel in martyrdom, and they all cry, “How long,

O Lord, holy and true, dost thou not judge and avenge our blood

on them that dwell on the earth?” (Revelation 6:10).

Secondly, he spoke to Cain. “And now art thou cursed from the

earth, which hath opened her mouth to receive thy brother’s

blood from thy hand” (Genesis 4:11). Cain was banished by God:

a fugitive and a vagabond shalt thou be in the earth” (v. 12),

and every spot of ground on which he placed his foot from then

on would be crying out to him, indicting him of his sin.

Thirdly, Abel speaks to us. His witness reminds us that men must

come to God in obedient faith, for Abel obeyed God’s instructions

regarding sacrifice (4:3-4). He offered the sacrifice in faith that

God would deem him “righteous” (today’s text). The acceptance

of the blood sacrifice and the rewards of his brother’s disobedience

speak eloquently of the “wages of sin.” May God give us ears to

hear Abel’s timely testimony. JDM

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