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rapture (Photo credit: ChuckHolton)

The Early Church And The Rapture

http://gracethrufaith.com/

Q. We are studying Revelation in the home study
at my house, and I know I am going to butt heads with the leader over the Rapture. He is convinced of a “mid trib” Rapture, because he doesn’t believe we would be taken out of the world to escape persecution, which
is all he sees in the first half, not the wrath of God.

He has also cited that tired “fact” that no church father ever taught or believed in a rapture. I know there is not a huge amount written about it, but I do know there are some who believed it. Would you givean example please?534352_125603257575371_100003770935740_117468_1946230387_n

A.  The mid- trib view is impossible to defend from
Scripture, which is probably why your friend relies on opinion.  It’s very name is misleading because the mid trib position actually placesthe rapture in the middle of Daniel’s 70th week, just before the Great
Tribulation begins. So it’s technically a pre-tribulation rapture.

Since the Great Tribulation begins in Rev.13,mid-tribbers have the Church going through the seals and 6 of the 7trumpet judgments, leaving earth at about the time of the 7th Trumpet in
Rev. 11.  By then over 1/3 of the world’s population will have died and a group of tribulation martyrs too big to number will
have arrived in Heaven (Rev. 7:9-17). That’s a bit more intense than “mere” persecution.

Paul was the best known proponent of the pre-trib rapture, having personally introduced it to the Church.  If you read the text carefully, you’ll find that 2 Thessalonians 2 doesn’t make sense unless Paul had taught them the pre-trib position when he was there.

The Book of Revelation clearly states that God’s wrath begins in Rev. 6 with the Seal Judgments.   Paul taught that since we have now been justified by the Lord’s blood, how much more shall we be saved from God’s wrath through Him (Romans 5:9).  In 1 Thes. 1:10 he said that the church would be rescued from the time, place, or any relation to the coming wrath, because we weren’t appointed to suffer wrath but to receive salvation through our Lord Jesus Christ (1 Thes 5:9).  And the Lord Himself said that He would keep us out of the hour of trial coming upon the whole world (Rev. 3:10).

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on Sunday, July 28th, 2013 at 5:00 pm and is filed under Ask a Bible Teacher.


 

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The Bride of Christ and the Jewish Wedding Models

 

Bride-on-fire1-300x183WILL THE BRIDE OF CHRIST BE TORMENTED IN THE TRIBULATION PERIOD?

The Bridegroom (Christ) and bride (Christian church) analogy given several times in the New Testament, infers believers escape the wrath of the seven-year tribulation period.

It is doubtful that Christ would come for a bride that has been battered, bruised, and tarnished from seven years of tribulation. Contrarily, it makes more sense that Jesus would return to rapture His believers before they are ravished by those judgments, that are specifically intended for unbelievers.

The bride’s worthiness is based solely upon her genuine faith in the Bridegroom, and not courageous works performed amidst the backdrop of tribulation judgments. Believers have nothing further to prove. They are not obligated to undergo the fiery trials taking place in the trib-period.

For by grace you [believers] have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9; emphasis added).

Many Christian expositors compare the Bridegroom example to the traditional Jewish wedding model. What could be more appropriate, considering Christ was a Jew? The following brief outline of the process was partially taken from notes provided within a related Chuck Missler article called The Wedding Model.(i) This article is taken from the commentary in Revelation Road, Hope Beyond the Horizon.

BETROTHAL

The groom negotiated a fair price (mohair) for his bride. In the case of believers, the price was paid by the Lord’s precious sacrificial blood upon the cross for the sins of believers.

SEPARATION

The engagement period was actually a time of separation usually lasting about twelve months. While the bride-to-be stayed home, the groom returned to his father’s house to make preparations for their future lives together. This gave the bride time to prepare her trousseau, and the groom to construct a place for the two of them to live happily ever after. Presently, Christ and the bride are separated. He is in heaven while she is on Earth preparing her wedding garments, which according to Revelation 19:8 are her righteous acts.

PREPARATION

The groom utilized the separation period to return to his father’s house to construct the couple’s new home on the premises. John 14:1-4 points out that this is a function Christ is presently performing in heaven. John 14 says Christ is building mansions at His Father’s house for His followers. Believers can expect to inhabit spectacular heavenly abodes because several Scriptures point out that Christ is no novice when it comes to carpentry.

Is this [Jesus] not the carpenter, the Son of Mary? (Mark 6:3a).

This question was asked by Jesus’ local countrymen who were astounded by His teaching in the neighborhood synagogue. They had identified Him as a carpenter in the past, rather than the prophet He had become.

He [Jesus] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. (Colossians 1:15-17).

The major premise that can be drawn from these Colossians verses is that Jesus can create anything, including thousands of stars, species, varieties of vegetation, and much more. Thus, the minor premise is, He can construct spectacular mansions for his faithful followers.

FETCHING

JEW-BRIDE1-300x195At the appropriate time, after the construction was completed, the groom came to fetch his bride. Although the bride knew the time would come, she didn’t necessarily know precisely when. This is the case with believers today; they know Christ is coming, but don’t know the day or hour. Also, the groom’s arrival was usually accompanied by the best man and several friends. When the party arrived to fetch the bride, there was often a shout from the friends to announce the groom had arrived. 1 Thessalonians 4:16 declares there will be a shout from His friend the archangel announcing Christ’s return.

CONSUMATION

Once fetched, the two returned to the groom’s father’s house where they were secluded in a bridal chamber (huppah). While inside the chamber they consummated their marriage by entering into physical union for the first time. They remained secluded in the chamber for seven days while the wedding guests enjoyed the wedding feast at the groom’s father’s house. This will be the similar case with Christ and his believers. Together they will be secluded somewhere in heaven consummating their union, while the seven years of tribulation take place on Earth. The seven-days seem to represent these seven years of tribulation.

CELEBRATION

After the seven days had elapsed, the groom brought his bride out of the chamber to greet the wedding guests and partake of the celebration. This will be the case after the trib-period; Christ will reign in His messianic kingdom and His bride will co-reign faithfully by His side.

This Jewish wedding model suggests that believers escape the seven years of tribulation, by being safely secluded somewhere in heaven.

Believers are promised by Christ to escape the wrath of God that is poured out during the seven year trib-period on unsaved humanity, but they receive important instructions from the Bridegroom in the Book of Luke.

But take heed to yourselves, [bride / believers] lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man. (Luke 21:34-36; emphasis added).

Christ warns His bride to be sober, watchful, and prayerful while she prepares her trousseau (righteous acts). The promise is that she will be worthy to escape all these things that will come to pass,” alluding to the wrath that is to come. She is not being invited to endure all these things, nor is she being informed that she will escape only some of these treacherous things. No, none of the above; Christ’s bride gets a honeymoon suite specially prepared in heaven according to John 14, where she goes to escape the wrath of God. If you listen carefully you can hear through the sirens sounding out the signs of the end times and hear the Divine Carpenter, Jesus Christ, pounding in the finishing nails on our mansions in heaven.

…………..
(i) Chuck Missler article accessed from the Internet on 8/12/11 at: http://www.khouse.org/articles/2003/449/.

 on Saturday, April 28, 2012 by Bill Salus

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Why I Believe in a Pre-Tribulation Rapture

http://www.lamblion.com/articles/articles_rapture7.php

11 reasons why Jesus will come back before the Tribulation

by

Rapture Expectation

Frequently I am asked to explain or defend the end-time view of the Pre-Tribulation Rapture of the Church. For that topic, lots of Bible verses, readings and references rattle around in my skull. I can extract each like a Powerball out of an air machine and present it to the inquiring mind, but never in a linear, comprehensive manner in which I particularly appreciate. And so, this article is my attempt to organize my brain on the Pre-Tribulation Rapture view. You’re welcome to come along on the journey!

Taking It to the Bedrock

My belief that there will be a Pre-Tribulation Rapture of the Church stands on the bedrock of the following foundational tenets:

A) The Bible is the Word of God

The 66-book canon called the Bible is God’s inerrant, infallible message to mankind, explaining His purposes and plans for the ages (2 Tim. 3:16-17; 2 Peter 1:20-21). No other document can be reliably trusted, nor remotely reach the bar for the requirements of authentication that the Bible attains to so easily.

B) The Bible is to be Interpreted Literally 

God means what He says and says what He means. God wants His creations to know His will plainly. While God does indulge in picturesque descriptions and parables, an explanation almost always follows or context is provided for explanation. Spiritualization of text, therefore, has no proper place in interpreting Scriptures. Any eschatological viewpoint must then be thrown out if it is based on the reader’s desire to spiritualize the Bible into whatever ethereal meaning they desire. Take the Bible for its plain sense meaning.

C) The Church and Israel Are Separate Entities

Israel is not the Church and the Church is not Israel. A believer in Christ becomes a member of the Church, whether Jew or Gentile (Rom. 1:16), but a member of the Church does not become a form of spiritual Israel. God’s promises to Israel as a people and nation (see next tenet) are not the same as for the Bride of Christ, the Church.

D) A Literal 1000-Year Millennium

The Bible describes a future, literal 1000-year time period. The Greek word “chilias” for “one thousand” appears six times in Revelation 20, clearly marking the time period as having 1000 literal years. The purpose of this time period is for Jesus Christ to have an earthly kingdom from which to base His rule and to fulfill His promises (Gen. 13:14-17; 15:5,18-21; 2 Sam. 7:16-19; Isa. 10:21-22; 11:1-2; Jer. 23:5-8; 30:22; 31:31-34; Ezek. 11:18-20; 34:24; 36:24-28; Mic. 7:19-20; Hos. 3:5; Rom. 11:26-29).

E) A Literal 7-Year Tribulation

An upcoming time period has been set aside for God to pour out His wrath upon the evil of the world, to regather Israel back into its land, to force Israel to acknowledge Jesus as their Messiah, and for the Messiah to return and fight for His believing remnant (Deut. 4:26-31; Isa. 13:6-13; 17:4-11; Jer. 30:4-11; Ezek. 20:33-38; Dan. 9:27; 12:1; Zech. 14:1-4; Matt. 24:9-31). This time period begins with a covenant between Israel and the Antichrist (Dan. 9:27). The length of the Tribulation is seven years long, described in a variety of ways as “one seven” year block (Dan. 9:27), consisting of two “times, time and half a time” (two years + 1 year + half a year; Rev. 12:14), or two “1260 days” periods (Rev. 11:3), or two “42 month” periods (Rev. 11:2; 13:5).

F) Jesus Will Return Again to Earth

The Bible says Jesus will physically return again to earth (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19). Jesus returns is to defeat His enemies, set up His throne, restore Israel, rule with “a rod of iron” and share His authority with those who overcame in Him (Mat. 19:28; 25:31; Acts 1:3-6; Rev. 2:26-27; 3:21).

G) The Bible Teaches About a Rapture

1 Thessalonians 4:17 speaks of an event called “the Rapture”, Latin “rapio,” Greek “harpazo,” which means “to catch up, to snatch away, or to take out.” “After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.” Paul states that the concept of the Rapture is meant to encourage believers during this Age (1 Thes. 4:18). Other references on the Rapture are Jn. 14:1-14; I Cor. 15:51-58; and 1 Thes. 4:13-18.

These bedrock statements about the Bible and its interpretation provide the foundation in which to analyze the followig reasons for why I believe the Bible teaches a Pre-Tribulation Rapture of the Church.

1) The Bible describes the Rapture and Second Coming as different events.

The Bible must see the Rapture (Jn. 14:1-4; I Cor. 15:51-58; 1 Thes. 4:13-18) and the Second Coming (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19) as separate events, because when the verses are compared they describe two very different scenarios:

  1. Rapture — believers meet Christ in the air

    Second Coming — Christ returns to the Mount of Olives to meet the believers on earth

  2. Rapture — Mount of Olives is unchanged

    Second Coming — Mount of Olives is divided, forming a valley east of Jerusalem

  3. Rapture — living believers obtain glorified bodies

    Second Coming — living believers remain in same bodies

  4. Rapture — believers go to heaven

    Second Coming — glorified believers come from heaven, earthly believers stay on earth

  5. Rapture — world left unjudged and living in sin

    Second Coming — world is judged and righteousness is established

  6. Rapture — depicts deliverance of the Church from wrath

    Second Coming — depicts deliverance of believers who endured wrath

  7. Rapture — no signs precede it

    Second Coming — many signs precede it

  8. Rapture — revealed only in New Testament

    Second Coming — revealed in both Old and New Testaments

  9. Rapture — deals with only the saved

    Second Coming — deals with both the saved and unsaved

  10. Rapture — Satan remains free

    Second Coming — Satan is bound and thrown into the Abyss

Since the Rapture and Second Coming clearly are different events that do not occur at the same time, this would rule out a Post-Tribulation Rapture scenario.

2) The Rapture is described as occurring at any time without warning.

Jesus stated in Matthew 24:42,44 to “Therefore keep watch, because you do not know on what day your Lord will come… So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” Not only do believers in Christ not know when to expect Him, but the Father Himself seems to have left Jesus out on the exact time His Son is to return. As Jesus stated in Matthew 24:36, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” These and other verses (Mat. 24:36,42,44,50; 25:13; 1 Thes. 4:18; Tit. 2:13; 1 Jn. 2:28; 3:2-3) indicate that Jesus’ arrival will come when nobody expects it.

The Second Coming, on the other hand, is preceded by many events, such as the rise of the Antichrist (Rev. 12:13-17; Zech; 13:7-9), a treaty with Israel (Dan. 9:27), the rebuilding of the Jewish Temple (Mat. 24:15; 2 Thess. 2:3-4; Rev. 11:1-2), as well as plagues and judgments and persecutions destroying most of the world’s population (Rev. 6-18). The Book of Revelation reports these events as occurring during the 7-year Tribulation, which Revelation reveals precede the Second Coming.

Because the Rapture could happen at any moment and without warning and the Second Coming is preceded by so many signs, then the Rapture and Second Coming must be different events. The Rapture has to occur before the seven years’ worth of signs, because Christians are called to look for the Lord’s return rather than signs such as the Antichrist’s arrival. Once the signs begin, then the seven year countdown begins towards its end with Christ’s return at the Second Coming.

Jesus’ imminent return dismisses any of the other viewpoints related to a rapture that occur within or at the end of the Tribulation.

3) The Rapture and the removal of the “Restrainer” occur at the same time.

In 2 Thessalonians, the church at Thessalonica was afraid due to a false report that they had entered the Day of the Lord (Tribulation) and had somehow missed the Rapture. The Apostle Paul assured them that the Antichrist would not be revealed until a restraining force would be taken away so that the Man of Lawlessness could be revealed.

Because the revealing of the Antichrist coincides with the beginning of the 7-year Tribulation starting with his peace treaty with Israel (Dan. 9:27), then the Restrainer has to be removed before the Tribulation. As the Holy Spirit also works in salvation (Jn. 16:8-11; 1 Jn. 5:7) during the Tribulation, then it is the Church that must be the Restrainer that is removed. Therefore, the Rapture and the removal of the Church must coincide, and at the beginning of the seven years.

4) The Tribulation is for Israel’s redemption.

Jeremiah 30:7 describes the Tribulation as the “time of Jacob’s trouble” — “How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.”

In the Book of Matthew, whose primary audience is the Jews, Jesus explains to his Jewish followers what life will be like during the Tribulation. Also, Revelation 12 describes picturesquely a woman who gives birth and has to flee due to persecution during the Tribulation. The context shows the woman is Israel. And again, the Battle of Armageddon is the world against Israel. Two-thirds of the Jewish people will be killed from these battles. These texts and others show that the Tribulation is meant for the redemption of the Jewish people.

Why are the Jews the object of persecution during the Tribulation? For one, Satan hates the Jewish people for giving the world the Scriptures and the Messiah, as well as he wishes to thwart God’s promises to the Jews (see Bedrock #4). Secondly, the Jews have to be so desperately brought low that they finally call out to their Messiah “Blessed is he who comes in the name of the Lord” (Mat. 23:39; Lk. 13:35). The Tribulation, then, is used for Israel’s redemption which also results in the punishment of the wicked. The Church does not fit into this scenario, and are left out of the purposes of the Tribulation. They would need to be removed — caught up — before the Tribulation begins.

5) The Tribulation is not for the Church.

The Tribulation is God’s wrath upon the unbelieving world, and not for those who are saved from Christ’s resurrection to the Rapture — called the Church. Yes believers have suffered all throughout human history, but there is a special time (just like the Flood) set apart called the Day of the Lord for God’s wrath. Christians suffering and the Tribulation/Day of the Lord are different.

True believers in Christ during the Church Age, represented by the Church of Philadelphia, are promised in Revelation 3:10, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.” Paul states in 1 Thessalonians 1:10, “and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.” He also states in 1 Thessalonians 5:9, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” Romans 5:9 states, “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” Ephesians 5:6 states, “Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.” Colossians 3:4 states, “When Christ, who is your life, appears, then you also will appear with him in glory.” Again and again, Scripture states the Church is not meant to endure God’s wrath.

6) God’s wrath involves the whole 7-Year Tribulation.

The view that the Rapture will occur at the mid-point of the Tribulation is based upon 1 Corinthians 15:52 which states that the Rapture will occur at the blowing of “the last trumpet.” This Mid-Tribulation Rapture view then declares this trumpet to be the last of the seven trumpets in Revelation 11 that is blown at the mid-point of the Tribulation. Why of the 114 references to trumpets in the Bible these two are identified as one and the same only defies sound Bible study. The context clearly shows the last trumpet of 1 Corinthians 15 is blown for believers whereas the seven trumpets of Revelation 8, 9 and 11 are sounded for unbelievers. The Revelation trumpets therefore can have no relevance for the Church.

The Pre-Wrath Rapture view has the Church raptured just before the bowl judgments (Revelation 16) that occur during the last quarter of the Tribulation. The bowl judgments are the only judgments this view considers to be the wrath of God, leaving the Seal and Trumpet judgments as wrath from man and Satan. But, isn’t it Jesus Himself who breaks the seals that launch each of the Revelation 6 seal judgments which occur at the beginning of the Tribulation? Also, the seven angels who blow the trumpets that initiate each of the trumpet judgments are given their trumpets at the throne of God (Revelation 8:2). And, Revelation 15:1 states that the bowl judgments at the end of the Tribulation finish the wrath of God, not begin His wrath.

Because these judgments are initiated by Jesus Himself at the beginning of the Tribulation, the whole Tribulation must be God’s wrath, which the Church is exempt from.

7) The Old Testament and Revelation leave the Church out of the Tribulation.

The focus of the Tribulation — to pour out God’s wrath on the earth just like the Flood (Isa. 24:22; Zeph. 3:8; 1 Thes. 5:3; 2 Thes. 2:12) and to bring the Jewish people to accept Jesus as Messiah (Mat. 23:39; Lk. 13:35) — is addressed by the Old Testament and the Book of Revelation to the unbelievers and the Jewish people. In any biblical content concerning the Tribulation/Day of the Lord, the Church cannot be found.

The whole concept of the Church was a mystery to the Old Testament prophets. They focused on the nation of Israel. The Book of Matthew is written to the Jewish people, whom Jesus is addressing in Matthew 24. In the Book of Revelation, chapters 2 and 3 cover the Church Age, but then there is no mention of the Church until after the Tribulation/Day of the Lord chapters 6-18. In Chapter 19, the Church returns to the texts and can be found, not suffering, but celebrating with Christ at the Marriage Supper of the Lamb and preparing to return with Jesus to earth.

8) The Church is busy elsewhere during the Tribulation.

While the 7-year Tribulation is occurring, the Bible records the Church will be busy with three events. None of the three have to do with suffering on a world being destroyed.

The first event the raptured Church will participate in is a judgment by God — the Judgment of the Just. This judgment on works is not to determine eternal destiny, but to determine degrees of reward (2 Cor. 5:10; Rev. 19:6-9).

The second event is the Marriage Supper of the Lamb. This feast celebrates the spiritual marriage of Christ’s Bride — the Church — to her Savior. Revelation 19:7-9 shares this wonderful celebration, “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints.) Then the angel said to me, ‘Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.'”

The third event follows the Marriage Supper of the Lamb and is the Church’s preparation to follow the King of Kings into the Battle of Armageddon at the conclusion of the Tribulation. This event is the Second Coming of Jesus Christ (Zech. 14:1-21; Matt. 24:29-31; Mk. 13:24-27; Lk. 21:25-27; Rev. 19:11-21). Revelation 19:14 identifies the Church in their “fine linen, white and clean,” which was given to them during the first event — the Judgment of the Just. The Church and angelic forces follow the King of Kings into His Second Coming to the earth, but only Jesus Himself will engage in battle and with mere words defeats the nations in siege against Jerusalem.

9) There needs to be sheep to separate from the goats.

If the Church is raptured at the end of the Tribulation, receives their glorified bodies, and then immediately u-turns back with Christ for the Second Coming as the Post-Tribulation Rapture view holds, then what believer in Christ will be available for the Sheep and Goats Judgment of Matthew 25? The only people left on earth would be unbelievers, called goats. No believer — sheep — would be available for God to put into the sheep category.

Since those who are in glorified bodies will be like the angels in that they aren’t given in marriage or reproduce (Matt. 22:30; Mk. 12:25), then a believing, unglorified, human remnant must make it into the sheep category and go on to produce the nations during the Millennial reign of Christ (Ezek. 43:13-27; Isa. 19:21; Isa. 65:20-22; Rev. 20:7-10). This would mean that people would need to come to Christ during the Tribulation yet after the Rapture to produce this Millennial population.

10) The Bible shows God rescues the righteous from His wrath.

Being a Christian means having to endure suffering and trials at the hand of man (Jn. 16:33; Phil. 1:27; 1 Thes. 3:3; 1 Pet. 4:12-13). But, the Bible has many examples of those who put their faith in God are exempt from God’s wrath. Noah and his family were removed from the Flood waters that in God’s wrath were used to judge and cleanse the earth. Lot and his wife and two daughters were made to leave Sodom and Gomorrah before God burned the towns up with fire and sulfur. Rahab’s family was set apart when Joshua’s army invaded Jericho.

Could believers be miraculously protected during the Tribulation, like the Israelites were during the plagues on Egypt? Yes, the 144,000 Jewish evangelists from Revelation 7 and 14, for instance, will be divinely protected. But, the slaughter of believers during the Tribulation will be so massive that they are certainly not under any special protection (Rev. 7:9-17; 20:4).

11) The Pre-Tribulation Rapture view is not too new to discount.

Some will argue that the Pre-Tribulation Rapture view is just “too new” to be considered viable. Critics will point to the origin of the modern Pre-Tribulation view and credit John Nelson Darby (1800-1882) with its founding. But, is that assessment historically accurate? Indeed, it is not.

The Early Church fathers’ such as Barnabas (ca.100-105), Papias (ca. 60-130), Justin Martyr (110-195), Irenaeus (120-202), Tertullian (145-220), Hippolytus (ca. 185-236), Cyprian (200-250), and Lactantius (260-330) wrote on the imminent return of Jesus Christ, the central argument for the Pre-Tribulation Rapture view.

Biblical truth is determined by Scripture, and not how that teaching has been perceived at different times during history. When Augustine began spiritualizing the Bible, his view of a non-literal interpretation took hold of the church until the Renaissance, obliterating the Premillennial and Pre-Tribulation Rapture views in favor of Amillennialism. But, some Medieval writers such as Ephraem of Nisibis (306-373), Abbot Ceolfrid’s Latin Codex Amiatinus (ca. 690-716), and Brother Dolcino wrote statements that distinguish the Rapture from the Second Coming.

When the chains of allegorical interpretation began to fall off beginning with the Reformation in the 1400 and 1500s, writers such as Joseph Mede (1586-1638), Increase Mather (1639-1723), Peter Jurieu (1687), Philip Doddridge (1738), John Gill (1748), James Macknight (1763), Thomas Scott (1792) and Morgan Edwards (1722-1795) all wrote concerning the Rapture occurring separate from the Second Coming. Even in the more modern church, those like William Witherby (1818) were precursors to John Darby in support of the view. The Pre-Tribulation Rapture view is indeed then not only biblical, but supported throughout Church history.

Closing Thoughts

I thank you for coming down this mental journey with me concerning why I believe in the Pre-Tribulation Rapture of the Church. Hopefully it has confirmed or challenged some of your eschatological ideas. Bear in mind, though, that one’s end-time views have no bearing on the doctrine of salvation. What is to be celebrated is that our salvation will one day lead us upwards to be with our Lord and Savior Jesus Christ forever and ever.

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Question: “What is going to happen according to end times prophecy?”

Answer: The Bible has a lot to say about the end times. Nearly every book of the Bible contains prophecy regarding the end times. Taking all of these prophecies and organizing them can be difficult. Following is a very brief summary of what the Bible declares will happen in the end times.

Christ will remove all born-again believers from the earth in an event known as the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-54). At the judgment seat of Christ, these believers will be rewarded for good works and faithful service during their time on earth or will lose rewards, but not eternal life, for lack of service and obedience (1 Corinthians 3:11-15; 2 Corinthians 5:10).

English: Image of the Beast, statue Antichrist...

English: Image of the Beast, statue Antichrist jerusalem temple (Photo credit: Wikipedia)

The Antichrist (the beast) will come into power and will sign a covenant with Israel for seven years (Daniel 9:27). This seven-year period of time is known as the tribulation.” During the tribulation, there will be terrible wars, famines, plagues, and natural disasters. God will be pouring out His wrath against sin, evil, and wickedness. The tribulation will include the appearance of the four horsemen of the Apocalypse, and the seven seal, trumpet, and bowl judgments.

About halfway through the seven years, the Antichrist will break the peace covenant with Israel and make war against it. The Antichrist will commit the abomination of desolation and set up an image of himself to be worshipped in the Jerusalem temple (Daniel 9:27; 2 Thessalonians 2:3-10), which will have been rebuilt. The second half of the tribulation is known as the great tribulation” (Revelation 7:14) and the time of Jacob’s trouble” (Jeremiah 30:7).

At the end of the seven-year tribulation, the Antichrist will launch a final attack on Jerusalem, culminating in the battle of Armageddon. Jesus Christ will return, destroy the Antichrist and his armies, and cast them into the lake of fire (Revelation 19:11-21). Christ will then bind Satan in the Abyss for 1000 years and He will rule His earthly kingdom for this thousand-year period (Revelation 20:1-6).

At the end of the thousand years, Satan will be released, defeated again, and then cast into the lake of fire (Revelation 20:7-10) for eternity. Christ then judges all unbelievers (Revelation 20:10-15) at the great white throne judgment, casting them all into the lake of fire. Christ will then usher in a new heaven and new earth and the New Jerusalem—the eternal dwelling place of believers. There will be no more sin, sorrow, or death (Revelation 21–22).

Recommended Resource: Understanding End Times Prophecy by Paul Benware.


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A BASIC OUTLINE OF REVELATION

THE KEY VERSE

            CH 1:19                      The three divisions of Revelation.

 

THE PAST

            CH 1:1-8                     The source of the vision.

                  1:9-18                   The things which thou hast seen.

 

THE PRESENT

            CH 1:20-3:22              The things which are (The Church).

 

THE FUTURE

            CH 4:1-22:5                The things which must be hereafter.

 

THE FUTURE (ONE)

            CH 4:1                        The picture of the Rapture (“Come up hither”).

 

 

THE FUTURE (TWO)

            CH 4:2-5:14                The throne room of God.

 

THE FUTURE (THREE)

            CH 6:1-7:17                The Six Seals (Stage I of the first half of the Tribulation).

            CH 8:1                        The Seventh Seal (Silence in Heaven).

            CH 8:2-11:19              The Seven Trumpets (Stage II first half of the Tribulation).

 

THE FUTURE  (FOUR)

            CH 12:1-13:6              The Conversion of Israel (The Midst of the Tribulation).

 

THE FUTURE (FIVE)

            CH 13:1-18:24            The Seven Vials (The last half of the Tribulation).

 

THE FUTURE (SIX)

            CH 19:1-10                 The preparations for the Second Coming in Heaven.

 

THE FUTURE (SEVEN)

            CH 19:11-21               The Second Coming of Christ.

 

THE FUTURE (EIGHT)

            CH 20:1-15                 The Millennium Kingdom of Christ as King and Lord.

 

THE FUTURE (NINE)

            CH 21:1-22:5              The Eternal presence of God.

 

THE FUTURE (TEN)

            CH 22:6-21                 The Command to go warn humanity.         

 

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John MacArthur: The Rapture Of The Church

http://youtu.be/fzsBC2yiqG8

Uploaded by on Sep 17, 2008

This excerpt is taken from a message ( The Final Generation of the Future Judgment, Luke 21:29-33) that was given a few months ago at Grace Community Church. The rapture is considered controversial in some areas of the Church but i really believe that if all Scriptures are looked at carefully and christians understand that the great tribulation is not about the church but Israel and the unbelieving world, then everything fits perfectly into place. The Church is in Heaven at the beginning of Revelation 4 and comes back to earth with the Lord Jesus at the end of the great tribulation period in Revelation 19. This is an area where christians can respectfully agree to disagree without breaking fellowship with one another.

English: Diagram of the major tribulation view...

English: Diagram of the major tribulation views in Christian theology (Photo credit: Wikipedia)

Millennium

Millennium (Photo credit: Wikipedia)

Aerial view of Grace Church, including TMS.

Aerial view of Grace Church, including TMS. (Photo credit: Wikipedia)

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 The Early Church And The Rapture

 

 Q. We are studying Revelation in the home study at my house, and I know I am going to butt heads with the leader over the Rapture. He is convinced of a “mid trib” Rapture, because he doesn’t believe we would be taken out of the world to escape persecution, which is all he sees in the first half, not the wrath of God.

He has also cited that tired fact that no church father ever taught or believed in a rapture. I know there is not a huge amount that wrote about it, but I do know there are some. Would you site those who did, please?

 

A. Of the major rapture positions, the mid- trib view is the most difficult to defend. It’s very name is misleading because the mid trib position actually places the rapture in the middle of Daniel’s 70th week, just before the Great Tribulation begins. So it’s technically a pre-trib rapture. Since the great Tribulation begins in Rev.13, mid-tribbers have the church going through the seals and 6 of the 7 trumpet judgments, leaving earth at about the time of the 7th Trumpet in Rev. 11. By then 1/2 of the world’s population will have died and a group of tribulation martyrs too big to number will have arrived in Heaven. That’s a bit more intense than “mere” persecution.

 

A number of early teachers taught the pre-trib view, most notably Paul. If you read it carefully, you’ll find that the 2nd Letter to the Thessalonians doesn’t make sense unless Paul had taught them the pre-Trib position. Whether people like it or not, the book of Revelation clearly states that God’s wrath begins in Rev. 6 with the Seal Judgments and Paul taught that the church would be removed from the time, place, or any relation to His wrath.(1 Thes. 1:10) Here are some a links to articles on the Pre-Trib Rapture in the early church.

 

http://www.grantjeffrey.com/article/why_some_reject.htm

 

http://www.rapturealert.com/pretribnewidea.html

 

 

Related Posts:

 

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The Rapture Debate

Study By: Sid Litke

 

 http://bible.org/print/2566

 

 

(Pretribulational Scenario)

The Key Passages

1 Thessalonians 4:13-18 teaches that Christ will return in the air to resurrect Christians who have died and then “rapture” (Latin for “caught up”) living believers together with dead so that all will from then on be “with the Lord.”

1 Corinthians 15:51-53 teaches that at the rapture (compare “trumpet”, “dead raised” – 1 Thessalonians 4:16) resurrected Christians and living Christians will all receive “glorified” bodies (compare Jesus’ glorified body – John 20:19; 21:1,13).

The Issue

Pretribulationists believe that Christ will return in the rapture, prior to the tribulation, to take believers to heaven. They understand the second coming of Christ in judgment to be after the tribulation (as in diagram).

Posttribulationists believe that the rapture of Christians and the second coming occur together after the tribulation.

Other less popular views are that the rapture will occur in the middle of the tribulation (midtribulationalism) or that the rapture will occur before the tribulation but only spiritually mature Christians will go (partial rapture theory) or that the rapture will occur during the last half of the tribulation but before the final judgments (pre-wrath rapture view).

Selected Arguments For a Pretribulational Rapture

No tribulation passage mentions the church.

Revelation 4-18 , which describes the Great Tribulation includes no reference to the church. Phrases such as, “those in Christ,” “the body of Christ,” or “the church” are not found. Tribulation believers are called “saints” or the “elect” – general terms that can apply to believers in any age. Actually no Old or New Testament passage on the tribulation mentions the church (Deuteronomy 4:20; Jeremiah 30:4-11: Daniel 9:27; 12:1,2; Matthew 24:15-31; 1 Thessalonians 9:10; 5:4-9).

Several passages explicitly state that Christians won’t go through the tribulation.

Revelation 3:10 teaches clearly that believers will be kept “from the hour of testing” (Revelation 4-18 – the Great Tribulation). Posttribulationalists must either change the meaning of these words or push all the catastrophes of the tribulation to the end of the tribulation or suggest that believers somehow are protected from the tribulation judgment on the earth. None of these explanations fit the facts. 1 Thessalonians 1:10 similarly states that Christians are to “wait for His Son from heaven…Jesus, who delivers us from the wrath to come.”

1 Thessalonians 5:9,10 teaches the same truth.

The imminence of Christ’s return demands a pretribulational rapture.

According to the pretribulational view Christ could return at any time (imminence). Many passages suggest this (1 Corinthians 1:7; Philippians 3:20; 1 Thessalonians 1:10; 1 Timothy 6:14; Titus 2:13; Revelation 22:20; etc.). According to other rapture views there is no imminence. Christ’s return for believers would be a predictable moment (middle of tribulation, end, etc.).

There is nobody to live in the millennium in the posttribulational views.

When the tribulation ends, there must be some people left in their natural bodies to live in and populate the millennial earth (Isaiah 65:7-25, etc.). If, as posttribulation-alists believe, the rapture of believers and the Second Coming of Christ in judgment are both at the end of the tribulation, there is no one left to populate the millennial earth. All believers are in heaven – raptured or resurrected. All unbelievers are destroyed and in hell. But in the pretribulational view, there is no problem. Many people will be saved during the tribulation (Revelation 7:4,9,14). Of those, many will be martyred (Revelation 6:11; 7:14; 13:15) but some will survive to the end of the tribulation (Matthew 24:22; Mark 13:13). These will enter the millennium in natural bodies (Matthew 25:34; the ones “left” enter millennium – Matthew 24:40,41 and Luke 17:34-37).

The Rapture and Second Coming are separate events.

The events of the rapture of the church and the Second Coming of Christ in judgment are distinctly different making it impossible to combine them into one event (as posttribulationalism does).

The Rapture of the Church

The Second Coming of Christ

Christ returns in the air
(1 Thessalonians 4:17).

Christ returns to the earth
(Zechariah 14:4,5)

The Rapture brings comfort
(1 Thessalonians 4:18).

The Second Coming brings judgment
(Revelation 19:15).

The Rapture concerns the church – “In Christ” (1 Thessalonians 4:14,16).

The Second Coming concerns Israel and the nations (Zechariah 12:2-9).

The Rapture changes the bodies of believers (1 Corinthians 15:51-53).

The Second Coming changes the hearts of Jews (Zechariah 12:10).

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Source URL: http://bible.org/article/rapture-debate

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