Posts Tagged ‘Doctrine of Election’



But there are some who say, “It is hard for God to choose some and leave others.” Now, I will ask you one question. Is there any of you here this morning who wishes to be holy, who wishes to be regenerate, to leave off sin and walk in holiness? “Yes, there is,” says some one, “I do.” Then God has elected you. But another says, “No; I don’t want to be holy; I don’t want to give up my lusts and my vices.” Why should you grumble, then, that God has not elected you to it? For if you were elected you would not like it, according to your own confession. 42.316

You cannot diminish, you cannot increase the number, why preach the gospel? Now, I thought my friend Mr. Bloomfield anticipated this difficulty well enough. There must be a harvest,—why sow, why plough? Simply because the harvest is ordained to save some. 387.312

I wish that any sinner who is troubled about election, for instance, would wait till God tells him he is not elected, or, if he has any misgiving about whether he may come to Christ, he would wait till he finds a passage which tells him that he may not
come. 1123.417

Man is made out to be a poor, weak creature, victimised by a law too rigid for his frailty. It is represented that he has a right to mercy, and a great uproar is made if we deny him any such right; and much anger is felt if we declare that mercy is the
sovereign prerogative of God, and may be exercised at his own absolute discretion. Rebellion against divine election is often founded on the idea that the sinner has a sort of right to be saved, and this is to deny the full desert of sin. 1416.301

The other day when we preached the electing love of God, you grumbled and muttered that God was unjust to choose one rather than another. What did this mean? Did it not mean that you felt you had some claim upon God? 2012.136

https://paultheslave.wordpress.com/2015/01/09/stumbling-over-election-comfort-for-the-elected/ 64734_10152843247399669_1425454272000731950_n


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In studying God’s sovereignty and man’s responsibility, with respect to salvation, it is important to hold to a balanced Biblical position. Many have erred by emphasizing one side of the truth to the neglect of the other side. The truth lies somewhere between. Both are clearly taught in the Word of God. We do not understand how they can both be true. God has not told us that we need to fully understand these things; however we do need to humbly bow before the authority of His Word and believe what God has revealed.

Those who are saved have only God to thank; those who are lost have only themselves to blame. God gets all the credit for man’s salvation; the unsaved man must take full responsibility for his eternal damnation. The saved person thankfully says, “I’m in heaven because of God!” The lost person must truthfully say, “I’m in hell because of me!” Those who are damned will never be able to blame God or say, “I’m damned because God did not choose me.” Their damnation is based not upon God’s rejection of them but upon their rejection of God (Mk. 16:16; Jn. 5:40; 2 Thes. 2:12).

Man does not contribute to his own salvation. It is the work of God, “not of works lest any man should boast” (Eph. 2:8-9). God does not contribute to man’s unbelief. That is man’s work. God alone must do the saving. Man must do the believing. God must get all the glory and all the credit: “That no flesh should glory in His presence….That, according as it is written, He that glorieth, let him glory in the Lord” (1 Cor. 1:29-31). Unbelieving man must take the blame. The believer saved by grace can gratefully sing, “To God be the glory great things He hath done!” “Oh to grace how great a debtor daily I’m constrained to be!”


Like the Trinity, the Doctrine of Election must be accepted by faith!

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